Outline for Luke 23:26-43

Here’s a barebones outline for Luke 23:26-43. It can be used for a sermon or a Bible class.

  • Luke 23:26 – The Traveler
  • Luke 23:27-31 – The Travail
  • Luke 23:32-34 – The Track-record
  • Luke 23:35-39 – The Trying
  • Luke 23:40-41 – The Truth
  • Luke 23:42-43 – The Trust

Hope you find it useful.

Brotherhood Wide Door Knocking – October 5

Does the title peak your curiosity?

Check out this link for details such as tips, schedule examples, free media from WVBS and a sign-up section.

A good question to think about

In connection to the interaction recorded in John 4:46-54, Allen Webster makes the following observation and follows it up by asking a good question to think about:

Jesus said to him, “Except ye see signs and wonders, ye will not believe” (John 4:48). He reproves him without so much a pleasant greeting or a kind word. He did not say, “Well, I’m sorry about your son” or, “Thanks for coming,” or anything courteous. He surprises the man by seemingly chastening him.

We expect Jesus to use this strong manner to an insincere, hardhearted Pharisee who was trying to catch Him saying something he could use to accuse Him (Matthew 22:15), but not to a hurting father with a son about to die. We would expect Jesus to say what He said to the Centurion, “I will come and heal him” (Matthew 8:7). We are sure that if there ever was a sincere-from-a-tender-heart prayer, it was this man’s humble request. Why, then, did Jesus say this? Was He really trying to push him away?

(When Jesus Healed a Boy He Never Saw, Glad Tidings Publishing, House to House/Heart to Heart Bible Tracts, p. 4-5)

What do you think? What was going on when the King of kings responded this way to a father and royal official with a sick child?

Why praying in the name of Jesus is so important

There’s a reason why praying in the name of Jesus is so important – more than one actually.

In John 14:13-14, Jesus told the apostles:

“And whatever you ask in my name, that I will do, that the father may be glorified in the son. If you ask anything in my name, I will do it.”

Don’t hear the reasons?

  1. It rests upon the accomplishments of Jesus by asking something of the father based upon the ability of Jesus to fulfill the request (2 Corinthians 5:21).
  2. It rests upon the accessibility of Jesus who is always residing in the presence of the father (Hebrews 7:25).
  3. It rests upon the authority of Jesus because of the rights bestowed upon him from the father (Matthew 28:18).

Some people may believe any avenue of prayer toward God is acceptable … but only one avenue assures us of our prayers making it directly into the throne room of Heaven.

God does not need our prayers to be God

God does not need our prayers to be who he is in his relationship with humanity. As a matter of fact, humanity’s silence can actually be a sign that affirms his omnipotence:

“But the LORD is in His holy temple. Let all the earth keep silence before Him.” (Habakkuk 2:20 NKJV)

You see, it is not God who receives strength to exist from hearing our prayers; to the contrary, it is us who receives strength to exist from God hearing us and answering.

For this reason I bow my knees to the Father of our Lord Jesus Christ, from whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man,  that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height—to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.” (Ephesians 3:14-19)

Bible class questions for Deuteronomy 22

Some of these questions are meant to have answers straight from the text while other questions are meant to encourage discussion of the text.

Questions:

  1. What “greater commandment” do you believe encompasses the directive of Deuteronomy 22:1-4?
  2. Outside of the encompassing “greater commandment”, can you think of another New Testament scripture/principle that teaches what Moses was saying? (Deuteronomy 22:1-4)
  3. Does the principle of Deuteronomy 22:5 mean a man shouldn’t wear a kilt or that a woman shouldn’t wear pants today?
  4. What does the fact that “building codes” existed in Israel say about Moses’ law in general? (Deuteronomy 22:8)
  5. According to Deuteronomy 22:17-19, were there any consequences for falsely accusing a woman of unfaithfulness?
  6. According to Deuteronomy 22:21, which two people bore the responsibility of infidelity/unholiness before marriage?
  7. What was the consequence of rape in the land of Israel? (Deuteronomy 22:25)

Continue reading

Nehemiah’s last request

Nehemiah’s last request was an OMG moment, but not like the frivolous, contemptuous and hollow way people use it today.

His last request reveals his first desire – the result of seeking first the kingdom of God and his righteousness, and a yearning to receive the grace of its king. Such is the reason why his request should be ours (Matthew 6:33).

“… Remember me, O my God, for good!” (Nehemiah 13:31 – NKJV)

We could be remembered by God for a lot of things, to put it lightly. What, though, wouldn’t be so light would be the negative things our Creator could so easily bring to mind. Thank God for his listening ear and intentional “memory loss” through the blood of Christ (Jeremiah 31:33-34; Hebrews 10:11-12, 16-17).

To be remembered by God for the good we have done is a holy desire and a mindset of the finite seeking the infinite. We should have it! But we must remember a simple principle that goes along with Nehemiah’s godly cry – we must be about our Father’s business of doing good and serving in such a way that we give him plates of food, cups of water, rooms of charity, clothes of comfort, visits of edification, and medicines of healing to think about (Matthew 10:40-42; 25:34-36; 1 Timothy 6:17-19, Acts 10:34-35, Luke 6:33-35, Galatians 6:10; 1 Peter 3:11, Hebrews 13:13-16; 1 Corinthians 15:57-58).

“For God is not unjust to forget your work and labor of love which you have shown toward his name, in that you have ministered to the saints, and do minister.” (Hebrews 6:10 – NKJV)

Bible class questions for Deuteronomy 21

Some of these questions are meant to have answers straight from the text while other questions are meant to encourage discussion of the text.

Questions:

  1. What was the first required step if a dead body was found in the promised land? (Deuteronomy 21:2)
  2. After the cow was sacrificed, what were the elders of the city required to do, and why? (Deuteronomy 21:6-9)
  3. In relation to this described situation and remedy, what do you believe was the underlying principle of God’s command? (Deuteronomy 21:9)
  4. How were the captive women to be treated if chosen by a man of Israel? (Deuteronomy 21:11)
  5. Did these foreign women under consideration have any rights if a divorce took place? (Deuteronomy 21:14)
  6. In relation to the previous question, what was the alternative in the other nations around Israel?
  7. Did law or love govern inheritance rights in the land of Israel? (Deuteronomy 21:17)
  8. Is this “death penalty” approach to children meant to have been used on teenage temper-tantrums? (Deuteronomy 21:20)
  9. What New Testament author connected Jesus’ crucifixion to the curse of God mentioned in Deuteronomy 21:22-23?

Continue reading

The warmth of charity

My wife has a first-cousin battling stage 4 liver cancer. She’s a fighter, but she’s human. What I mean by that is her treatments take a toll on her physically. Part of the toll effects her ability to fulfill her job responsibilities.

Because of this, the family and friends of my wife’s first-cousin have planned a few fund-raising events to help financially and emotionally. Yesterday (5/18/2019) included one such event … we held a carwash in which 100% of the donations went directly to help with her various needs – and we were blessed to continuously wash cars, trucks and vans of all sizes, up to two vehicles at a time, for nearly 6 hours!

Hear something like that and you might think we had a hugely successful local and social-media push or that we had lots of personal friends and family to come support the effort; and while it’s true loving people stopped because of what they heard on the radio or saw on their phone or because they personally knew us and were acquainted with the cause (I noticed not a few vehicles with cancer related décor) – the amazing thing to me was Continue reading

Heart-less comments about the heartbeat law

Want to see the true heartless colors of some of America’s most celebrated “celebrities” when it comes to the way they view human-life within a woman’s womb? Just ask them how they feel about Alabama’s new heart-beat/abortion law. Continue reading

#youknowme

Answering Jehovah’s False “Witnesses” on equating Jesus to Michael the archangel

The “kingdom hall of the Jehovah’s Witnesses” assert Jesus the Christ and Michael the archangel are the same being, but the Bible says it’s a bad assertion!

One of the quickest arguments used to promote the idea is a dishonest handling of 1 Thessalonians 4:16. The argument says: Continue reading

Bible class questions for Deuteronomy 20

Some of these questions are meant to have answers straight from the text while other questions are meant to encourage discussion of the text.

Questions:

  1. In the face of numerous enemies on the battlefield, who’s responsibility was it to encourage the people? (Deuteronomy 20:2)
  2. What “positive” exemptions dismissed a man from serving in Israel’s military? (Deuteronomy 20:5-7)
  3. What “negative” exemption dismissed a man from serving in Israel’s military? (Deuteronomy 20:8)
  4. What was the first avenue of action Israel was to seek if war brought them to a city that existed outside of Canaan’s borders? (Deuteronomy 20:10-11, 15)
  5. How many nations was Israel called to declare a “holy war” against? (Deuteronomy 20:17)
  6. Was God commanding Israel to be a bunch of “tree-huggers?” (Deuteronomy 20:19-20) What was the point of such a command?

Continue reading

When it comes to clothing, parents need to think for their children

The following is a verbatim conversation that took place between my young daughter and myself:

  • My daughter: Mom wants me to see if you think these shorts are long enough.
  • Myself: No, I think they’re too short.
  • My daughter: I don’t think.
  • Myself: I know, that’s why I do your thinking for you.

After thinking about it, she saw the humor in my rebuttal. But however humorous it may sound, the point is still serious … when it comes to clothing, parents need to think for their children.

The time of year is upon us when the heat of the sun seems to magically shrink clothes faster than a wool sweater in a clothes-dryer set on high-heat! But propriety, modesty and decency isn’t measured by Fahrenheit, Celsius or Kelvin. They’re measured by respect for self, respect for others and respect for God.

So parents, it’s our responsibility to help our children navigate the waters of moral apathy, relativism and ignorance by being involved in their life (whether they want us to be or not), which includes helping them to learn how to be comfortable in their skin without showing it off.

When it comes to your kid’s wardrobe, think for them … but that’s taking for granted you’re able to think for yourself when it comes to a Spirit-minded outfit.

“My son, hear the instruction of your father, and forsake not the law of your mother:” (Proverbs 1:8 NKJV)

Answers and Solutions

In a few ways, answers and solutions can be one-in-the-same … but in other ways the two are very different from one another.

Answers can be like opinions – we all have them, but the answers may not necessarily solve the problem. This is because, like opinions, answers can be wrong. Thus the need for proper solutions.

But the thing about solutions is they aren’t as easy to follow-through with as coming up with answers tends to be. They can be down-right challenging!

Take for example the time Jesus gave a solution to sin while talking about the danger of adultery and the sanctity of marriage: Continue reading

Do not become denominational by avoiding denominationalism

A call to avoid denominationalism within the church is righteous because it’s the calling of God (John 17:20-21; 1 Corinthians 1:10).

But the danger in some attempts to answer that call comes when the determining factor becomes the echo of men and women and not the voice of God.

For instance, the church today, in our goal of avoiding denominationalism, may actually become denominational by:

  • requiring a certain translation of the Bible or condemning others for not using a certain translation.
  • insisting that certain topics not be publicly addressed from “the pulpit” on certain days because the denominational world is talking about or recognizing them.
  • being upset at how many worship services a sister congregation offers on Sunday (which is a different topic from the acts of worship being offered).
  • avoiding any imagery of the cross or other “denominational appearances” in connection with the furniture or layout of the church building (steeples, crosses on communion trays, presence of kitchens, etc.).
  • using “Church of Christ” in the place of “Christian” in reference to our identity within the religious world.

Simple fact of the matter is when it comes to avoiding denominationalism I believe it can be done because God desires it, but in our attempts to avoid such we can become the very thing we wish to avoid if we do not carefully examine our motivation for supporting or withdrawing from certain actions we take as the church.

The doctrine of God’s church must rest strongly upon the foundation delivered some 2,000 years ago (Ephesians 2:19-21; 1 Peter 4:11; Jude 1:3), but the “doing” of God’s church must not become pigeonholed into the behavior of one certain culture or even one certain decade, and this can be done without coming at the cost of the readiness of mind displayed by the one certain century who received the revealed will of God (Acts 17:10-12).

A failure to see this is a failure to comprehend what the restoration movement was and should still be about, and that’s about avoiding denominationalism without becoming denominational.

For though I am free from all men, I have made myself a servant to all, that I might win the more; and to the Jews I became as a Jew, that I might win Jews; to those who are under the law, as under the law, that I might win those who are under the law; to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law; to the weak I became as weak, that I might win the weak. I have become all things to all men, that I might by all means save some. Now this I do for the gospel’s sake, that I may be partaker of it with you.” (1 Corinthians 9:19-23 NKJV)