Perspectives on Giving

King David declared, to a very generous Jebusite who was willing to give him everything he needed to sacrifice to God – “‘No, but I will surely buy it from you for a price; nor will I offer burnt offerings to the LORD my God with that which costs me nothing.’ So David bought the threshing floor and the oxen for fifty shekels of silver” (II Sam. 24:24).

Although studying this context would be productive, our attention in this lesson will instead be directed to the concept of giving and various perspectives toward it. David, although he had sinned recently, here displayed an excellent attitude about giving to His God. However, for every person who has a proper attitude on giving, there are countless others who cling to inappropriate views.

If we slightly modify David’s statement to generalize the focus upon giving to God in general (as opposed to giving a burnt offering), it would read: “I will not give to the Lord that which costs me nothing.” If we then break that statement apart, we can see four unique perspectives on giving. The first three are not proper, but the fourth most certainly is. Let us consider each perspective at this time.

This is the perspective of the individual who loves himself and himself only. He will not give to anyone (whether mortal or divine). Such an individual fails to realize the benefits of giving to others. Indeed,”it is more blessed to give than to receive” (Acts 20:35). People of this sort are dead inside, even while they live, for they lack compassion and wisdom, trusting in their money and possessions (cf. I Tim. 6:17).

This is the perspective of the individual who is an unbeliever. He may happily give to secular charities and to the less fortunate. However, such a one will not give a cent to the Lord or His church. He sees no purpose in giving to God. He fails to realize the source of every blessing he enjoys (cf. James 1:17). He does not fathom the countless blessings the heavenly Father has showered upon him (including His patient waiting for this man to develop faith and come to repentance!).

This is the perspective of the individual who believes that one should give to God, but not too much! From his view there are numerous priorities that must come first (in fact, pretty much everything else comes first before the God he claims to love). His money will be devoted to his needs (food, clothing, shelter) and wants (hobbies, entertainment, recreation, etc.). He’ll spend big bucks on vacations and vehicles and even save gobs of money for retirement (or a “rainy day”), and will take what little is left over and give it–a trifle sum–to the Lord. He would not give anything to God if it weren’t for a sense of duty that troubles his selfish heart from time to time. He knows that he is supposed to give (even though it pains him to even give a small percentage of his earnings). This type of person may attempt to justify himself by claiming: “I don’t like the way the church uses its money, so I’m not going to give very much.”

This is the perspective of the individual who loves God, like David did. This person is not perfect (David certainly wasn’t), but he does understand where his blessings (including forgiveness) come from and he cheerfully gives freely to the Lord and to those in need. He takes Paul’s words to heart in II Corinthians 9:6-8 – “He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver. And God is able to make all grace abound toward you, that you always having all sufficiency in all things, may have an abundance for every good work.” Liberal givers who truly trust in God to provide for them will not be hindered by the thought that they might give “too much” and then wind up in need themselves. They, unlike many who are only partially committed to God, refuse to give anything but their best to God, even financially. They will not offer God their “leftovers,” so to speak. They give to God first and sacrificially, knowing that the Lord will take care of them. They deny themselves things they want, knowing there is a better use of the funds God has entrusted into their stewardship. Such a giver will not allow others to “pay his way.” His faith and discipleship are real, and he proves it by his gifts to Almighty God.

Dear friends, what about you? To which perspective do you subscribe? Take a look at where your money has gone within the past year (by percentage) and you’ll have your answer. May we adopt the attitude of the man after God’s own heart when it comes to giving!

I am blessed to be…

I am blessed to be a part of the ministry. Although my gifted co-laborer Patrick English and I got it started in January 2005, there are many (specifically the Clinton and Sunnyside congregations) who pitch in (with their time and money) to make this outreach ministry what it is. I’m thrilled that AE is still doing good in the kingdom after all this time!

For nearly 10 years now we’ve been mailing out audio CDs completely free of charge to those who request them. We used to burn them in-house but now have them professionally replicated and labeled for 30 cents a disc. The CDs contain Bible study lessons on a variety of topics and themes. This afternoon I updated this map from our request database. We’ve had requests from 49 states (still nothing from North Dakota!) and 128 countries/territories! I learn something about geography every time I update the map. The website had an average of over 1100 visitors daily for the first quarter of this year. Please consider studying God’s word with us daily, as others have been doing all over the globe. Lessons are posted everyday except Sunday and they are brief (usually 4-5 minutes). To God be the glory!

www.AudioEvangelism.comAE_world_map (4800)

Want to be able to…

Want to be able to watch MOVIES with complete control over the amount of CLEAVAGE, CARNAGE, or CUSSING on screen? It’s now possible thanks to VidAngel! And it’s even easier and cheaper than using Redbox or going to the video store.

Please read my review of VidAngel here:…/tra…/AE_2016_04_23_text.htmVidAngel

Why I’m Pro-Life and You Should Be, Too (Part 2)

In our prior lesson, we took a brief look at some objections often offered in favor of intentional abortion and how to expose inconsistency with the use of other questions. I believe it is wise to keep this subject centered on the key issue: What is the unborn? If the unborn is not a human being, then no justification is needed for the practice of abortion. However, if the unborn is a human being, then no justification for intentional abortion is adequate. At this time I’d like to answer this foundational question with science, philosophy, & the Bible to prove why it is the case that intentional abortion unjustly takes the life of a human being–a life that is defenseless, pure, and innocent.

It is a scientific fact that human life begins at conception. This is the case because a conceived embryo is an individual, living, human being. Let us define our terms:

Individual: The fertilized egg is distinct from the parents and has its own unique & complete genetic fingerprint.
Living: The fertilized egg shows all qualities of biological life: metabolism, growth, reaction to stimuli, & reproduction.
Human:The genetic fingerprint is that of human DNA.
Being:The fertilized egg is self-contained and has its own nature.
At conception, the fertilized egg must be human because it possesses everything necessary to proceed through all stages of human development over time. No other single human cell has this inherent capacity. All the fertilized egg needs is proper nurture and a proper environment to continue developing, which is no different from any human being outside the womb either. Science cannot be properly used to justify intentional abortion. The more we understand about life inside the womb, the more clearly we understand that intentional abortion unjustly takes the life of an innocent human being.

Some are willing to concede that a fertilized egg is a human being only to dig their heels in and claim that the fertilized egg is not a person. I would kindly ask: What is the difference? And what are the implications if we accept this notion that a human being can exist but it not necessarily be a person? Haven’t we been down this road before historically and committed heinous crimes again African Americans, Jews, women, etc. under the guise that they don’t really count as people?

Philosophically, there are only 4 differences between the unborn and a newborn, and none of these differences matter morally. They are not reasons to deny a human being full personhood and the implicit protection that demands.

SIZE: It is true that an embryo is smaller than a newborn, but size doesn’t equal value. Are toddlers intrinsically less valuable than teenagers because they are smaller? Is it right to kill those who are small just because of size?
LEVEL OF DEVELOPMENT: It is true that an embryo is less developed than a newborn, but value is not determined by abilities. Is an eight-year-old intrinsically less valuable than a sixteen-year-old because she cannot reproduce? Is it right to kill those who are less developed, merely because they are less developed?
ENVIRONMENT: It is true that an embryo is in a much different environment than a newborn, but location has no intrinsic bearing on personhood. If your intrinsic value as a human doesn’t change when you cross the street or roll over in bed, why would the value of the unborn change by moving inches down the birth canal? What makes it right to kill the unborn in the mother’s womb but wrong to kill a newborn in its mother’s arms when the only difference geographically is about one foot? Is it right to kill those whose environment is different than yours, simply because their environment is different?
DEGREE OF DEPENDENCY: It is true that an embryo has a higher degree of dependency than a newborn, but viability doesn’t determine value. If an adult is dependent upon a pacemaker, wheelchair, or medication to live, does this mean they are no longer a person of intrinsic value? Is it right to kill those who are dependent upon other people or things to survive, just because they are dependent?
These questions should be answered in the negative for both the born and the unborn. The unborn is just as much of a person as you are. None of the differences matter morally. None of them justify the taking of an innocent human life!

And finally, let us consider some of the Biblical evidence. Although this will not persuade an unbeliever, those who claim to follow Christ should consider these passages carefully:

Proverbs 6:16-19 – “These six things the LORD hates, yes, seven are an abomination to Him: A proud look, a lying tongue, hands that shed innocent blood, a heart that devises wicked plans, feet that are swift in running to evil, a false witness who speaks lies, and one who sows discord among brethren.” God hates hands that shed innocent blood, and intentional abortion sheds innocent blood.
Exodus 21:22,23 – “If men fight, and hurt a woman with child, so that she gives birth prematurely, yet no harm follows, he shall surely be punished accordingly as the woman’s husband imposes on him; and he shall pay as the judges determine. But if any harm follows, then you shall give life for life.” The Old Testament view of the unborn was that they counted as a human life.
Jeremiah 1:4,5 – “Then the word of the LORD came to me, saying: ‘Before I formed you in the womb I knew you; before you were born I sanctified you; I ordained you a prophet to the nations.'” The unborn count as people in God’s eyes and He has plans for them. How presumptuous and wrong it is to intentionally take a human life!
Ezekiel 18:20 – “The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.” Intentional abortion in the case of rape forces the child to bear the guilt of the father. Two wrongs do not make a right.
Psalm 139:13-16 – “You formed my inward parts; you covered me in my mother’s womb. I will praise You, for I am fearfully and wonderfully made; marvelous are Your works, and that my soul knows very well. My frame was not hidden from You, when I was made in secret, and skillfully wrought in the lowest parts of the earth. Your eyes saw my substance, being yet unformed. And in Your book they all were written, the days fashioned for me, when as yet there were none of them.” David poetically expresses the truth that the development of the unborn is a work of God. It is a work that ought not to be intentionally destroyed.
Friends, I’m pro-life and you should be, too. Intentional abortion unjustly takes the life of a human being–a life that is defenseless, pure, and innocent. This conclusion is inescapable. Tens of millions have been slaughtered in America via intentional abortion. It is right for Christians to speak against this atrocity, correct flawed reasoning that is used to justify it, and defend our beliefs. May we always do so with a spirit of meekness and fear, showing real love for the souls of the born and the unborn.

Why I’m Pro-Life and You…

Why I’m Pro-Life and You Should Be, Too (Part 1)

Christians are commanded in I Peter 3:15 to “sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear.” Knowing the right answer is important but not sufficient. We must communicate the truth with a proper spirit of humility and compassion. Both content and presentation should matter to Christians at all times; when we lose sight of either one, we fail.

There are certain moral issues today that are often discussed without the balance called for above. I’d like us to endeavor at this time to speak the truth in love (cf. Eph. 4:15) regarding the issue of abortion. Although my position on this issue has never changed, I must give credit to Gregory Koukl of Stand to Reason ( for helping to refine my thoughts on this important ethical matter via his articles & radio program.

Let’s begin here: I believe that intentional abortion unjustly takes the life of a human being–a life that is defenseless, pure, and innocent. I am certain there are rare situations where a pregnant mother’s life becomes in jeopardy medically so that if nothing were done, both she and the baby would die. In that situation, I believe the proper course of action would be to purposely & carefully remove the child from the womb early (by Caesarean, for example) to save the mother. If the baby is too young to survive, no wrong has been committed. This is not an intentional abortion (and the same could be said for most miscarriages). The action taken was to help the mother live, not purposely seek the death of the baby in utero. Some are quick to bring up these rare situations to attempt to justify intentional abortion. Such cannot be done reasonably. These rare situations do not change the position I am advocating.

In conversations I have had or witnessed, most agree that intentionally killing innocent human beings today is wrong. However, many quibble over the precise status of the unborn. Are they just blobs of tissue? Are they fully human? Or, are they something in between? When a woman intentionally aborts her fetus, is an innocent human being killed? I’ve already told you that I believe the answer is “yes,” but why do I believe this way? I intend to share evidence from science, philosophy, & the Bible to make a strong case. But first, let’s consider some preliminary objections often offered by the “pro-choice” proponents, coupled with some questions of consistency that ought to be pondered.

Objection #1: “Abortion is a deeply personal & private matter between a woman and her doctor.”
Is it acceptable for a parent to abuse his child if he believes it is proper & only does so privately?

Objection #2: “I’m personally opposed to abortions, but it should be up to the mother to decide.”
Why are you opposed to intentional abortion? If it takes the life of an innocent human, why do you believe it is good for women to have the choice to kill their babies? If it does not take the life of an innocent human, why are you opposed at all?

Objection #3: “It’s not about right & wrong, but about whether we trust women to make their own responsible choices.”
Should we trust all mothers to make responsible choices when some discard their newborns in dumpsters? If we trust women intrinsically to make responsible choices, why not trust them on all issues and exempt them from all laws?

Objection #4: “You would take away a woman’s right to choose? Who are you to force your morality on them?”
Would you take away a man’s right to torture his toddler for fun? Would you force your morality on him and tell him he is doing wrong? The reality is that our society “forces” morality on parents all the time when the well-being of a child is at stake. Additionally, as soon as one says (explicitly or implicitly), “Don’t force your morality on others!”, he is contradicting himself by doing the very thing he said you had no right to do!

Objection #5: “You would force women to bring unwanted children into the world?”
Many homeless people are generally unwanted in society. Should we kill them, too? And what about old people who aren’t wanted anymore–should they be put to death as well?

Objection #6: “Many poor women cannot afford to have another child.”
If children become too expensive, should we kill them? If a woman cannot afford a child, giving the baby up for adoption is an option.

Objection #7: “If abortion is restricted, women will die from back-alley abortions.”
If the unborn are human, should we blame the law for making it more risky for someone to intentionally take the life of a human being?

Objection #8: “A woman should be able to do whatever she wants with her own body.”
This assumes the unborn is not a separate human being. Can you prove this to be the case with facts and a logical argument?

Objection #9: “If abortion is illegal, then victims of rape will suffer even more!”
Rape is a terrible evil in our world, and this must be acknowledged. However, should we kill one person just to make another person feel better? Does one violent act justify another violent act against the unborn? Should we punish a child for his father’s crime? Adoption may be the best option in this case.

These nine objections do not answer the most foundational question: What is the unborn? If the unborn is not a human being, then no justification is needed for the practice of abortion. However, if the unborn is a human being, then no justification for intentional abortion is adequate. In my estimation, it is wise to keep dialogue focused on this central question as opposed to emotional arguments or ad hominem attacks. It is not productive to minimize the anguish of an unplanned pregnancy or its psychological and practical complexities. However, the topic is not morally complex. Either intentional abortion kills a pure, innocent, defenseless human being or it does not. If it does, we should not tolerate it, period.

In our next lesson we will appeal to science, philosophy, & the Bible to defend the pro-life position.


Here is a second lesson from Exodus 16:4.
The manna that God provided six days a week was both a blessing and a test. Would the Israelites obey in only gathering what they needed each day (except on Friday), and would they obey in not going out to gather anything on Saturday? Some did not obey; they failed the tests. What about us? Will we use the blessings He bestows in harmony with His will or will we use them disobediently? Money, for example, can be a great blessing, enabling one to give and do good works to God’s glory (cf. Eph. 4:28; I Tim. 6:17-19), but this is only the case if we are its master. If we allow money to possess us, so to speak, the blessing will turn into a curse (cf. I Tim. 6:10).

#exodus, #practical-lessons


Exodus 16:4,35 – “Then the LORD said to Moses, ‘Behold, I will rain bread from heaven for you. And the people shall go out and gather a certain quota every day, that I may test them, whether they will walk in My law or not’…And the children of Israel ate manna forty years, until they came to an inhabited land; they ate manna until they came to the border of the land of Canaan.”
How could God feed over two million people in the wilderness for nearly four decades? Miraculously! God provided for them as He promises to do for any today who seek first His kingdom and righteousness (cf. Matt. 6:33). We must trust Him and do our part, and He will take care of us.

#exodus, #practical-lessons