Joseph, let me finish this conversation on “fellowshiproom.org” with some comments, and if you have further questions, we can privately discuss them.
If they did so [continued celebrating Passover], it was without any authority from God. From Colossians 2:13-17 we learn that the cross of Christ: (1) “wiped out” Moses’ Law with none remaining (just like a sinner’s sins, Acts 3:19); (2) took Moses’ Law “out of the way” (removed it from further use, like sins, John 1:29); (3) “nailed” Moses’ Law at the same time (if there is no “judgment,” there is no law to enforce, Romans 4:15)
You said: I think that’s a pretty radical reading of Colossians 2:13–17. [Joseph, it’s not “radical reading” to stress the exact words of the text, and then accept it’s teaching. You seem to resort to “radical reading” by looking into the words “bond,” “curse,” “elemental spirits” in passages you use. It is hardly objective to call my procedure “radical reading” and resort to the same thing yourself!] Let’s look at what the Scripture actually says (I’ll even be nice and use a good Protestant translation, the ESV):[What you term “a good Protestant translation” doesn’t necessarily mean it’s completely accurate. I find the NKJV a more consistently accurate translation.]
You said: The “bond” is the record of those trespasses, which under the Law, we were legally bound to expiate. What Jesus canceled was not the Law, but this bond, and the legal requirements of the Law upon a Christian. [If what Christ “wiped out” was a written record of our personal sins, how would this prevent being judged “in food or in drink,” “a festival or a new moon or sabbaths?” And if that was the “shadow of things to come,” what was to come? Your interpretation is not consistent with this context. But if what Christ “wiped out” was Moses’ Law, then Christ’s death frees from personal sin and the food and drink, festival, new moon, and sabbaths requirements of Moses’ Law. AND Christians should no longer follow the “shadow,” but the “substance” of Christ’s Law!] As he says in Galatians, “Christ redeemed us from the curse of the Law” (Galatians 3:13) — He did not “wipe away” the Law itself. [Moses’ Law contained “the curse,”(Deuteronomy 21:23). Jesus became “the curse of the law” when He was crucified (Galatians 3:13-14). If the “curse” is removed, then the law with that “curse” is removed. If not, why not?] If that were the case, why would the Law itself (the Torah) still be an essential part of Christian Bibles? [“to bring us to Christ” (Galatians 3:19-29)]
What is called a “Christian calendar” is the Catholic calendar of their designated times for spiritual emphasis. However, the New Testament church of Christ never re-enacted events in Jesus’ life, but preached His life, death, resurrection and ascension into Heaven, that people could believe in Him (Luke 1:1-4; John 20:30-31; 21:25; Mark 16:15-16). Jesus was born, lived, and died under Moses’ Law (Galatians 4:4-5), but in His death, He removed that Law (Colossians 2:14-17; Hebrews 10:9-10). According to Hebrews 10:9, what “first” did Jesus “take away” and what did Jesus “establish” as the “second” which saves us today?
It is easy to slip into unscriptural practices by imitating those who practice false religious ways, as Paul warned (2 Timothy 4:1-5), instead of imitating those who are pleasing to God (1 Corinthians 4:15-16; 2 Corinthians 10:18).
—–John T. Polk II