Job declares that he seeks an audience before God, for then he would reason with God, making his case. Job’s use of the personal pronoun “I” in this chapter is significant (nearly 20 times); it suggests a different temperament than we have read previously. Job notes the injustices rendered to people every day, and that the Lord does not charge them with wrong (24:1-17). In fact, justice should come to those who are wicked much quicker than it does – but it does not (24:18-21). As for those who are righteous (innocent), those who are wicked live old and/or die young – just like it can be said for those who live righteously (24:22-24). “Job had now attacked their main position, and had appealed to facts in defense of what he held. He maintained that, as a matter of fact, the wicked were prospered, that they often lived to old age, and that they then died a peaceful death, without any direct demonstration of the divine displeasure. He boldly appeals, now, to anyone to deny this, or to prove the contrary” (Barnes on 24:25).
Application. It is so often asked “Why do evil people prosper?” It was a question for Job in his day and it is the same question in our day. The question has been answered, however. They don’t prosper; in fact, what they think they have built for themselves is seen one day and then they are gone the next (24:24). It is a challenge to us to trust the Lord to tend to things as He thinks is best. If He thought our thinking was the right course of action it is like that He would have asked us for our opinion. Has He asked any one of us?