II Kin. 13:1-25; 14:15, 16; 23-29
During the next several years, the nation of Israel saw three kings and much unrest. Jehoahaz, the son of Jehu became king and continued in the ways that Jeroboam had instituted as the first king of the northern kingdom of Israel. Because of their continual idol worship, God “delivered them into the hand of Hazael king of Syria, and into the hand of Ben-Hadad the son of Hazael, all their days.” Israel suffered oppression at the hands of Syria most of the seventeen years that Jehoahaz was their king.
Jehoahaz’s son, Joash succeeded him to the throne of Israel. He also displeased God by continuing in the ways of Jeroboam. However, because of His covenant with Abraham, Isaac and Jacob, God allowed Joash to recapture many of the cities of Israel that had fallen to Syria. Joash also waged war with Judah.
Even though Joash was displeasing to God, he did have a close relationship with Elisha. As the prophet laid on his death-bed, Joash went down and wept over him. He received one last prophecy from Elisha that he would have victories over Syria, but would not completely destroy them.
Elisha died and was buried. As he had done previously in raising the Shunammite woman’s son, another person was raised from the dead miraculously. A funeral was interrupted because of a Moabite raid. In their haste, they buried the man’s body in Elisha’s tomb. As soon as the dead man touched the prophet’s bones, he was brought back to life. That continued to show the power of God through Elisha.
Joash’s son Jeroboam followed him as king of Israel. He reigned for forty-one years and also continued in the first Jeroboam’s wicked ways. However, he was a strong king. Syria and Assyria had weakened and Jeroboam took advantage of their weaknesses and regained much of Israel’s lost land on both their northern and southern borders. The prophet, Jonah had prophesied that it would take place.