What good is it to call oneself a Christian and yet find reasons to not attend the service of the Lord’s church wherein saints gather together to worship the Lord? The many who identify themselves as Christians and fail in this area are Christian in name only, not in heart. They think they will be received by the Lord because of some semblance of attendance and some semblance of “the Lord knows my heart.” Surely, they think, “I am in better position than you might think I am.” Really?
Compare what you think with what the Lord said (as in the Charles B. Williams translation).
“Let us continue so to consider one another as to stimulate one another to love and good deeds. Let us stop neglecting our meeting together, as some do, but let us continue to encourage one another, and all the more because you see that the great day is drawing near” (Hebrews 10:24-25).
Those who love the Lord consider one another in their attendance, desiring to stimulate others toward faithful service and good works, glorifying the Lord. Those who love the Lord do not neglect their attendance.
The word “neglect” is an interesting word. The dictionary defines it to mean to give little attention to, to give little respect, to leave undone or unattended. Those who fail to regularly attend the services of the Lord’s church are guilty of exactly this, the words of denial not withstanding!
What good is it to be called a Christian and fail to meet with the saints because the kids have activities “to which I have to get them!”? What good is it?
It is only good in one’s mind, but not certainly the Lord’s mind. Those who love the Lord memorialize Him in the life lived. RT
When you hold a Bible in your hands, do you know how much it cost?
I’m not looking for a fiscal answer. The Bible cost more than any financial total that can be tallied.
Long before any red-letter edition was published, pages of the Bible were colored red . That’s because the book we can hold in our hands cost men and women their lives. Some died at the hands of false-Christians and others at the hands of violent unbelievers. Regardless of who took their life, men and women of the past gave their life because they had faith, a desire for the common man to read the word of God, and a love for God’s message.
Consider that, and then consider how the church has a hard time getting Christians to show up and study the Bible today. Some congregations don’t even have Bible-study classes. Brothers and sisters – that’s a problem!
The Bible is the best-seller that most Christians aren’t sold on studying. Do you see the irony?
Wake up, get up and show up at Bible-study tomorrow.
“I will meditate on Your precepts, and contemplate Your ways. I will delight myself in Your statutes; I will not forget Your word. Deal bountifully with Your servant, that I may live and keep Your word. Open my eyes, that I may see wondrous things from Your law.” (Psalm 119:15-18)
“Going to church” is not a matter of going to the building as some sort of check off list. It is not a matter of “works religion.” Gathering together with the saints is much more than that. The saints in the 1st century did so (Acts 20:7), and Paul exhorted the saints in Corinth to do the same (1 Corinthians 16:1-2; 4:17). Those who love the Lord won’t be any place but where the Lord desires, and for the reasons the Lord desires.
Here are some points for your consideration:
- Matthew 16:13-19. Jesus “built” (established) His church.
- Ephesians 1:22-23. Jesus is the head of His church, His body.
- Ephesians 4:4. There is one body (church).
- Ephesians 5:23-32. The church is the saved. Paul wrote to the local body (in Ephesus); he did not delineate between the local, visible, invisible, and/or universal church.
- Hebrews 10:19-31. After a lengthy discussion on the differences between the Old Covenant and the New Covenant, the Holy Spirit gives a number of exhortations in this section: a) the saints are to draw near with a true heart (10:22), b) the saints are to hold fast their confession (10:23; cf. Romans 10:9-10), c) the saints are to consider one another (10:24), d) the saints are not to forsake (abandon) the assembling together (10:25); this is your “go to church” if you will. With this in mind: e) to sin willfully is to crucify the Son of God afresh (10:26), f) it is a fearful thing to fall into the hands of the living God (10:31).
With these things in mind – what’s hard to understand? For one who doesn’t want to understand, maybe it’s the heart that is hard.
I just can’t find the time to attend the worship services of the church some say. That’s funny, somehow the time is still found to go to work everyday, to go to the movies, to go out to eat, to go and visit with friends and family, to go to the grocery store, to go to the bank, to go and pay the utility bills, to go on vacation, to go outside to cut the grass or work in the garden, to go to the doctor, or to go to the barber or beautician. On and on we could go. So yeah, I guess it’s hard to find something when you’re not looking for it.
“Let’s hold on to the confession of our hope without wavering, because the one who made the promises is reliable. Let’s also think about how to motivate each other to show love and to do good works. Don’t stop meeting together with other believers, which some people have gotten into the habit of doing. Instead, encourage each other, especially as you see the day drawing near.” (Hebrews 10:23-25 – CEB)
#attendance, #excuses, #priorities, #time, #worship
When you are on the road traveling and it happens to include a Sunday, do you stop and worship with the Lord’s church in the particular community you are in? Some do not because it is not convenient; some do not because they are not close by; some do not because they did not plan very well; and some do not because their love for the Lord is not all that strong. In fact, it is likely the case in all the reasons offered that one’s love for the Lord is not that strong.
The word “forsaking” in Hebrews 10:25 has to do with abandonment. Some think they can miss the services of the Lord’s church and not be anywhere close to abandonment of the Lord Himself. This is a mistaken notion. If one has chosen to miss (forsake) on that one particular occasion, then abandonment has occurred to that degree. Abandonment is not only an action, but a frame of mind. When we leave the presence of a child (for instance) it is merely the first step toward abandonment.
In this context (Hebrews 10), the saints are to gather together for the express purpose of worshipping the Lord and in order to encourage one another. When one chooses to miss (forsake/abandon) for a vacation, a child’s ballgame, a family picnic, work piling up, or any other number of reasons, who is the one actually hurt in this case? It is not the Lord; the one who misses (abandon/forsakes) is the one who is hurt (more than they know), but it is the Lord who sheds a tear for the one who cares so little. RT
Christians mock the Sunday morning attendees for not attending Sunday night or Wednesday night. Not me. I give them reasons why they should attend more often. But, I am glad the are attending on Sunday morning. They are being blessed by being there and serving God. And they, as Christians, are a part of the Lord’s body. Let’s show them some respect.
Little doubt, the writer of Hebrews, whoever he may be, God knows, is a second generation disciple. The basis for this view is found in Hebrews 2:3 where the writer speak in third person about those who heard him (Jesus). Perhaps it was Barnabas or Apollos, but certainly not Paul. This would push the date of the book later, at least to the mid-sixties.
Much is made in this letter of the continuing sacrifices offered by the the priestly line of Aaron. These formal sacrifices ended in A.D. 70 with the destruction of the temple. It is hard to think the book would be written in this way if these sacrifices had ended, so sometime before the destruction makes sense.
This gives us a date for the book in the fairly narrow range of mid to late sixties. What we see is the date is dependent on the authorship and one of the potential explanations of “the day” in Hebrews 10:25 is dependent on the date. If we could determine the date of the book was after A.D. 70, the siege of Jerusalem by Titus could no longer be considered one of the possibilities for “the day.”
The date does not rule out the razing of Jerusalem by the Romans as a potential explanation for “the day.” I do believe, however, the context goes a long way toward that end.
The context of Hebrews 10:25 in the verses following suggests a wider audience than just the folks at Jerusalem. He indicates a judgment, punishment, and vengeance broader and greater than that of the destruction of Jerusalem in A.D. 70. The writer condemns everyone who doesn’t act on the truth and profanes the blood of the covenant. The sweeping indictments made from verses 26 to 31 are more fitting for an end time scenario than A.D. 70.
When we view “the day” in verse 25 as a reference to final judgment it makes a good segue into the broad condemnation that follows. It serves to enhance the warning not to skip out on Sunday services. Why should we attend? Well it’s not about brownie points with God though too many Christians treat it that way. In doing so they miss the main thrust of the warning. Hear what the writer is emphasizing. Without the regular, positive influence of fellow Christians we become increasingly vulnerable to sin and the possibility of falling away which will lead to condemnation in final judgment.