“Indeed, the residents of Maroth hope for something good to happen, though the Lord has sent disaster against the city of Jerusalem.”
One of the cities in the path of Sennacharib, Maroth hoped vainly for something good to happen, even in the face of disaster. Wishful thinking would be their destruction.
God speaks, making his will plain. People stand in the shadow of judgment and wish things were different. Will I listen to God or feed vain hopes?
#votd #Micah #wishful-thinking
“They are experts at doing evil; government officials and judges take bribes, prominent men announce what they wish and then they plan it out.”
The prophet laments the sins of God’s people. He finds no good fruit among them, vv. 1-2. Those who should be examples of good are experts at evil.
The Lord’s church must learn the hard lessons of Israel. Shall we mix evil with good? Let us remove all the leaven from among us.
#votd #Micah #evil
*What does God require of us? Upgraded lessons by this title have been added to the Old Paths Archive.
Wat vraagt God van ons?
This lesson is from Micah 6:8 – “He has shown you, O man, what is good; and what does the LORD require of you but to do justly, to love mercy, and to walk humbly with your God?” (Micah 6:8).
On our final grade 12 examination in English composition in Saskatchewan the question was asked: “What is your goal in life?” I used this passage as a theme and explained that to obey this passage was my goal in life.
Everyone in Saskatchewan wrote the same official final examinations. I failed composition, which meant that I would also fail the year! Fortunately, one could have papers re-graded by a different person, so such was requested. When the paper was regraded, the grade was 50% higher, and I passed! Continue reading
Political turmoil was a norm in the days of the Lord; there might have been some stability, but when a political leader like Herod is able to kill who he wants and when he wants to, to say there in NOT turmoil is to be mistaken. Can you imagine living (always) in fear of someone behind you? This is how Herod lived, and when he heard of the Scriptures attesting to a new born king, that was enough to get him into action! R.C. Foster said that Herod died in March of 4 B.C., and if he saw to it that the males were killed at two years of age and younger, we get a time frame in which our Lord was born (D.A. Carson notes that some have attempted to take the years of our Lord’s birth to 2 B.C.). However, with that, we still don’t know exactly when it was – so how in the world can anyone assert that is was December 25th?! It may have been, but not a single one of knows this to be the case.
If the Lord was 33 years of age when He was crucified, at what year would His passing have been?
In 2:6 we read that in Bethlehem the Messiah would be born; this is how the religious leaders interpreted the Scripture in their day and this is what they told the king as well. “As shown by the rendering of the Targum Jonathan, the prediction of Micah v.2 was at that time universally understood as pointing to Bethlehem, as the birthplace of the Messiah” (Edersheim, Volume 1, Book 2, Chapter 8, p. 206, 1904 edition). The significance of this remark by Edersheim will be seen when we take note how Orthodox Judaism now looks at the passage. This passage does not place the birth of the Messiah in the city (town, village) of Bethlehem, but only from the house of David who, himself, was born in Bethlehem. “… it is from this family that the Messianic king will emerge … Scripture does not mean that the Messiah’s birthplace will be the city of Bethlehem [as Christian writers propose] but that the Messianic king will be a descendent of the House of David which originated in Bethlehem” (Commentary on Micah 5:1, ArtScroll Tanach Series, Volume 2, p. 37).