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An Incredible Tale of Influence

One man can have lasting effect on multitudes, even after death. Nicholas Brodie Hardeman was a premier preacher, debater and educator in the first half of the twentieth century. In Nashville’s Ryman Auditorium, he preached the gospel to multiplied thousands, the sermons from which can still be read. He debated truth’s cause, to great effect, with prominent digressives and denominational preachers. He trained preachers in a college named for him. My grandfather, Roy C. Deaver, studied at Freed-Hardeman College in the 1940’s and, after graduating, stayed an extra year to study Hardeman. A half-century later, I would graduate from Freed-Hardeman University. What becomes monumental with time can begin with a modest tale of Christian influence, and Earl West relates just such a remarkable story (Search for the Ancient Order, vol. 4, pp. 155-156).

In 1890 an Alabama preacher named J. A. Minton goes to Milledgeville, Tennessee. His preaching career is young at the time (West describes him as “one of those relatively obscure preachers who just floated around burdened with the desire to preach the gospel, save souls, and establish congregations”). Minton begins preaching in an empty store. He meets the town’s wealthy physician, who subscribes to no religion, and is certainly not a Christian. With Minton’s effort, the doctor learns the gospel. Minton baptizes him into Christ, along with several of his family. The doctor’s name is J. B. Hardeman, who has a sixteen-year old son, Nicholas Brodie, who, thanks to Minton’s converting his family, will, himself, obey the gospel that fall when he enrolls at West Tennessee Christian College (being baptized by a professor, R. P. Meeks). N. B. Hardeman grows into a great Bible student, holding rapt attention with a gentleman’s presence, a scholar’s demeanor, and a polished orator’s style in presenting heaven’s simple message that had saved his father, Dr. Hardeman, back in Milledgeville.

But all contact between Hardeman and Minton is lost. Minton, whose work had brought the Hardemans to Christ, moves west, where he acquires land and meets financial success. He buys a hotel in Sayre, Oklahoma, the town where he preaches. Sadly, as division within the Lord’s body wreaks havoc, Minton sides with the Christian Church (which embraced unauthorized practice, such as instrumental music in worship).

In June 1948 Hardeman travels to Sayre to preach a meeting. He stays in the hotel owned by Minton and the two get reacquainted. It has been fifty-eight years since Minton visited a small Tennessee town and taught the gospel to Hardeman’s father. The now-aged preachers reminisce on times long past. In 1890 Hardeman was sixteen and not even a Christian. Minton was already preaching. In 1948 Hardeman is a college president training future preachers, and has a storied career in the kingdom. His influence has eclipsed Minton, who has cast his lot with the digressives Hardeman so strongly opposes. Then again, would any of Hardeman’s success have happened had Minton, as a young roving preacher, not stopped in Milledgeville and begun teaching in an empty store over half a century earlier?

Minton listens to Hardeman’s preaching in Sayre and concludes, “I have heard many of our best preachers from time to time, but I am compelled to say I have never heard a preacher superior in ability to N. B. Hardeman.” After his short stay in Sayre in Minton’s hotel, Hardeman leaves. However, within months he receives a letter from Minton with good news the latter has “left the Christian Church and now belonged to the church of Christ.” J. A. Minton had helped save N. B. Hardeman’s soul. And Hardeman had now returned the favor.

#christian-church, #earl-irvin-west, #freed-hardeman-college, #j-a-minton, #n-b-hardeman, #search-for-the-ancient-order

Hardeman’s closing statement

(What follows are N. B. Hardeman’s closing remarks as he brought his final speech to an end during his 1938 debate with the Baptist preacher, Ben M. Bogard, in Little Rock, Arkansas. If we have lost the regal style of his rhetoric, our language is the poorer. But, if we ever lose sight of the sentiment he expressed, our souls will be truly impoverished—Weylan).

 “Let me say this as a final word to you friends and brethren. If you have named the name of the Lord; if you have tasted the good word of God; if you stand today a child of high heaven with all sins forgiven—to God be all the praise and glory, and to us the encouragement. I want to suggest to you, many of whom I know that I will never again see. I take you to record this day that, as much as time and opportunity have afforded, I am pure from the blood of men who have been listening. Why? I have not shunned to declare the whole counsel of God. Brethren, I beg of you in heaven’s name, let us buckle on God’s armor afresh; let us raise aloft the banner, let us unsheathe the sword of the Spirit, and so long as God lets us live, let us fight under the leadership of him who has never yet lost a conflict. And then by and by, when life’s race has been run, its battles fought and its victories won, the Captain of our salvation shall bid us stack arms on the glad plains of a never-ending eternity. There he will have us to lay aside our battle-scarred armor, and hang our swords upon the jasper walls of that eternal city. Then with palms of victory and crowns of glory we will sweep through the gates into the grandeur of our Father’s home, across which no shadows have ever come, wherein we can see beautiful sentences of life, punctuated by the stars of eternal glory, enabling us to read our titles clear to mansions over there. May God bless you is my prayer.”

#ben-bogard, #hardeman-bogard-debate, #n-b-hardeman

How NOT to begin your first affirmative speech in a public debate…

“Gentlemen Moderators, Ladies and Gentlemen: I am glad of the opportunity to come before you this afternoon. I have really forgotten the wording of the proposition. The church of the New Testament was set up and organized by Jesus Christ during his personal ministry on earth. That’s only one of my habits of forgetting the proposition. It doesn’t matter much about that anyhow, as we say what we please, regardless.”

So began the Baptist, Ben Bogard, in his debate with N. B. Hardeman in 1938 (p. 158).

#ben-bogard, #hardeman-bogard-debate, #n-b-hardeman

Dr Bogard I appreciate your invitation to…

“Dr. Bogard, I appreciate your invitation to come over to the Missionary Baptist Institute and take a course with you, but I would suggest that you come over to Freed-Hardeman College and take a real course in simple English grammar. The Lord knows you need it…If my friend would first learn his mother tongue, he would then have less time to get lost while fooling with Greek words. The gospel is the power of God unto salvation and Dr. Bogard has failed to prove it otherwise.”

N. B. Hardeman, “The Hardeman-Bogard Debate,” April 1938, pp. 73-74.

#baptist, #ben-bogard, #hardeman-bogard-debate, #n-b-hardeman