“The one who testifies to these things says, ‘Yes, I am coming soon!’ Amen! Come, Lord Jesus! The grace of the Lord Jesus be with all.”
The very last words of the Bible include a promise from the Lord Jesus, a prayer and a blessing. Jesus promises to return. This is the desire of his people. In the meantime, they live in his grace and work for it to reach everyone.
In Christ suffering makes sense. His death means victory now. His coming means eternal bliss. What does it mean to live in the Lord’s grace now?
#second-coming #Revelation #VOTD
“To the one who loves us and has set us free from our sins at the cost of his own blood and has appointed us as a kingdom, as priests serving his God and Father—to him be the glory and the power for ever and ever! Amen.”
John’s greeting to the seven congregations in Asia includes praise to Christ. His three-fold description of the Lord’s work begins with love.
Write your own praise to Christ and include other biblical descriptions of what Christ has done for his people.
#love #Revelation #VOTD
“I am coming soon. Hold on to what you have so that no one can take away your crown.”
The Lord Jesus urged the Philadelphian church to remain faithful, not losing their reward soon to be awarded them.
How does Jesus’ coming serve as motivation? What is involved in holding on? To what does Jesus refer that we have?
#faithfulness #Revelation #VOTD
“I testify to everyone who hears the words of the prophecy contained in this book: If anyone adds to them, God will add to him the plagues described in this book. And if anyone takes away from the words of this book of prophecy, God will take away his share in the tree of life and in the holy city that are described in this book.”
At the end of his prophecy, the apostle John applies a general principle to his book. Appearing as it does at the end of the canon, it also serves as a warning to the complete word of God.
How is the principle of reciprocity applied here?
#respect #revelation #VOTD
As the Book of Revelation is being finished, John falls down to worship God’s angel who had showed these things to the Apostle. “Then he said to me, ‘See that you do not do that. For I am your fellow servant, and of your brethren the prophets, and of those who keep the words of this book. Worship God.’ And he said to me, ‘Do not seal the words of the prophecy of this book, for the time is at hand'” (Revelation 22:9-10 NKJV). First, angels must not be worshiped, for their message is only what God said. Only God is to be worshiped. Secondly, Christians who obey “this book,” are as acceptable to God as angels, Apostles, and the prophets. Third, the Book of Revelation prophecied only of events soon to happen, or “at hand.” Everyone who tries to see in the Book of Revelation hundreds or thousands of years in the future must be calling the angel of God a “liar!”
This is Johnny Polk, with “Words of Wisdom” brought to you by the Oneida church of Christ.
It sure seems like he did. See this passage:
After Josiah had done all this for the temple, King Necho of Egypt marched up to do battle at Carchemish on the Euphrates River. Josiah marched out to oppose him. Necho sent messengers to him, saying, “Why are you opposing me, O king of Judah? I am not attacking you today, but the kingdom with which I am at war. God told me to hurry. Stop opposing God, who is with me, or else he will destroy you.” But Josiah did not turn back from him; he disguised himself for battle. He did not take seriously the words of Necho which he had received from God; he went to fight him in the Plain of Megiddo. 2 Chron 35.20-22
It’s not terribly unusual for God to speak to pagans, even foreign kings. But this is a twist: a foreign king speaking the word of God to a king of Judah. One supposes that if God can make a donkey can speak to a prophet, he can make a pagan king speak to his anointed one.
It could have been through a dream. Apparently, the Chronicler has Spirit inspiration behind him to confirm that it was God who spoke to Necho. But how would Josiah have figured that out? What expectation would he have that this pagan ruler was actually bringing him a revelation from God? It’s a passage that puzzles me.
Got any perspectives on it?
Irks me to no end to hear or read the phrase “preacher for ___ church.” You’ll note that we avoid it in places like Brotherhood News and Forthright Magazine. Sure, Paul can call himself a servant of the church, but the modern phrase comes from a far inferior concept — an employer-employee mentality, exactly part of the problem today in the American church. Continue reading